You're Saved by Faith in Christ Alone
But Works Matter Too
Debates about salvation by faith alone (sola fide) are ramping up again. And itโs all just splitting hairs.
Catholics and Orthodox currently and historically hold that faith and works are inseparable, and Protestants put greater stress on faith.
The latter see works as part of sanctification (purification of an already saved and justified soul in Christ), which emerges from faith in Christโs completed work on the cross.
But works arenโt separate from faith. They just have a different role. Through each Christ rescues us from the abyss.
So, what if there is no issue? What if faith and works align as allegiance to Christ the King?
Let me explain.
Faith vs. Faithfulness
Definitions are most helpful when it comes to theology.
โFaithโ is belief merged with trust. When you believe something (or someone) is true and trust in it (or them), then you have entered into faith.
โFaithfulnessโ is the enduring inward and outward working of faith (aka loyalty) toward the object of said faith. Expression. The expected behavior emitted from belief and trust.
The latter term is interchangeable with โallegiance.โ It also happens to be the most consistent translation of the Greek term pistis in the Bible.
This suggests that whenever the term is used, the most basic assumption in the New Testament is holistic inward and outward living of faithfulness toward God in Christ.
But What About Paul?
My fellow Protestants love to stress what Paul says in Romans 10:9-13 to show how one is justified by faith in Christ Jesus. And rightly so. It says:
[B]ecause, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, โEveryone who believes in him will not be put to shame.โ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For โeveryone who calls on the name of the Lord will be saved.โ
The passage is clear. Anyone who confesses with his (or her) mouth that Christ is Lord and believes in his heart that Jesus rose again from the grave, that person will be saved.
But verse 10 is also clear: The confession is an action that emerges from the belief. It is a work of faith. The beginning of faithfulness. Different in role (outward evidence of faith) from the belief (inward experience of faith).
If your faith in Christ Jesus does not move you unto faithful obedience to Christ, into action on behalf of the Savior, to following him, then it isnโt really faith.
Which is why Paulโs argument here is consistent with Jamesโs own words in his letter: โFaith without works is dead.โ
Straight From the Mouth of the Savior
Jesus did say, โYou believe in the Father, believe also in meโ (see Johnโs Gospel).
But Jesus didnโt start his ministry with โBelieve in me.โ His exact initial words were, โRepent! For the Kingdom of Heaven is at hand.โ
He then sought out his disciples and accompanied that first command with, โFollow me.โ
Each command imagines a journey. You are expected to turn away from the world and toward the Savior.
Later, the imagery of Jesusโs first commands is combined with the metaphor of the Good Shepherd (referring to Jesus), who leads his flock to green pastures where they may feast and find abundant nourishment. All the while protected from the wild enemies of the world.
Weโre told Jesus takes his role as the Good Shepherd so seriously that he would leave the 99 to find even 1 who wanders astray. Saving his disciples from the vile clutches of darkness (sin and death). From the wayward path they are prone to wander.
Jesus is going somewhere, on a rescue mission in this world, and wants anyone who wishes to become his disciple to forsake all else and fall in behind him, tailing wherever he leads.
The Perilous Yet Sacred Way
Jesus doesnโt allow us to disconnect faith from the journey. Anywhere in the gospels.
โNarrow is the way and few find it,โ we are told.
Faith alone in God alone through Christ alone by grace alone is true. He is the sacrificial Savior, Good Shepherd, and Lamb of God, who laid down his life as a ransom for many and then conquered the grave.
But faithful acknowledgement of that profound reality is pointless without faithfulness (loyalty to him, his commands, and his leadership) to back it up. The one who has faith in Christ will forsake all other masters, idols, gods, and worship Christ alone.
Allegiance to Christ Jesus is the total picture. Accepting his sacrifice and trusting him to guide you through the wilderness to the promised land by obeying his every word and command.
The Purpose of This Account
Allegiant Faith Network exists because we believe passionately in the vision allegiance to Christ the King.
Whichever walk of Christianity you come from doesnโt matter to us.
What matters is whether or not Christ is the foundation upon which you stand. The eternal Guide leading you home.
We strive to tear down every stronghold against your journey. Destroy every blockade. And put up blinders to all other masters but the everlasting Lord.
So you too can have courageous faith in King Jesus.
If that mission resonates with you, welcome to Allegiant Faith. Give us a sub.
Iโm the founder, Courageous Chris, a fellow traveler on the winding narrow way, and I canโt wait to accompany you home.
RECOMMENDED READING
Matthew W. Bates. Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. (Grand Rapids, MI: Baker Academic, 2017).




I think many people read about the second cheek and use it as the main idea of Christianity because its easiest and requires less effort. Thats where the myth that salvation is enough comes from. Christ himself didn't sit passively, he worked, tavelled and helped the poor.
Iโm Protestant, and I appreciate this. While we can debate semantics, I think we both agree that good works do not cause salvation, rather they flow from salvation. I think where the real debate often lies isnโt around what justifies, but what works actually are.
Romans 4:5 clearly states that the one who does not work, but believes is still justified. But believing could also be considered a work in itself to some. This isnโt contradictory when proper context is applied.
Works used to justify, like in circumcision in Galatians are meaningless. However, real faith will produce โfruitโ such as confessing Christ.
The question, I think, then shifts matters of Eternal Security (a debate for another time).